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But the uncertainty is much higher for a couple that is not sealed, which can lead to the Mormon spouse hoping and praying for the other spouse to convert.
It’s not just a matter of wanting to be sealed to a spouse – there’s also the question of children, who can only be sealed to parents who are sealed to each other.
In fact, “The Family: A Proclamation to the World,” a document which the First Presidency of the Church released in 1995, says nothing that directly opposes interfaith marriage.
The concept of eternal marriage is only discussed briefly, and it is discussed in terms of potential: The divine plan of happiness enables family relationships to be perpetuated beyond the grave.
Hinckley’s statement illustrates the concern with which interfaith marriages are approached by most active Mormons: such decisions are likely to leave a person with a marriage that is till death do us part, instead of for time and eternity.
At the same time, his statement does not actually condemn interfaith marriage.
With limited dating options, they wondered if they had chosen a career over a family.
But this move has also made me aware of my place in the Church of Jesus Christ of Latter-day Saints in a new way.
Perhaps most notably, as I prepare to move, I find myself reflecting on what it means to leave the land of Mormon singles, while still single.
Shortly before the meeting began, the ward clerk handed me a small card to fill out.
Most of the questions were routine, but one made my heart leap to my throat: Had my baby been ‘born in [the] covenant’?